Category Archives: conservationism

Vandana Shiva vs. Gwynne Dyer on Democracy Now!

A Debate on Geoengineering: Vandana Shiva vs. Gwynne Dyer. Click to watch now. via Democracy Now! from July 8, 2010.

This is the Third World human-oriented liberation-minded eco-feminist versus the Western liberal dominion-of-technology man. They discuss the solutions of organic sustainable small-scale agriculture versus geo-engineering and pumping sulfur dioxide into the stratosphere and what not as near-term mitigation for climate change. The honorable lady Vandana Shiva has been one of my premier heroines for quite some time now, and I will highlight her books and activism at some time in the near future. For now, watch. Obviously I side with the woman – because the man here is banking on the endurance of capitalism and centralized top-down solutions, while I bank on the inevitable collapse of land privatization, large-scale industrial monocultural agribusiness, and capitalism itself under the weight of global crisis and the rise of the organized masses to reclaim the planet sustainably and with longevity in mind.

Check it out and discuss – lots of food for thought and discussion in this brief clip from today’s Democracy Now.

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Science of Sea Level Rise – via Explorations (+ Permaculture info)

Dr. Michio Kaku interviews Dr. Peter Ward

So you can click above to hear today’s (July 7, 2010) edition of one of my favorite radio shows, Explorations with Dr. Michio Kaku, professor of theoretical physics here at City College and CUNY Graduate Center, heard every Wednesday at 5pm on 99.5FM WBAI, or wbai.org.

I liked today’s show, in which Dr. Kaku interviews Dr. Peter Ward, professor of Biology and Earth and Space sciences at University of Washington. Dr. Ward just came out with a book called The Flooded Earth: Our Future In a World Without Ice Caps. Dr. Ward is seen as one of the scarier, worst-case scenario climatological and geological predictors, but it’s critical for folks, particularly youth, to get worried, especially about doing nothing – from personal life choices to public policy advocacy and activism – about greenhouse gas emissions. I’m always raring to find out about the worst possibilities and outcomes of our civilization’s current modus operandi so I can stay sufficiently paranoid and motivated to change this whole game around with a few friends. I stopped paying attention to good news long ago, because most of it (from the mainstream media) is meaningless, insignificant or untrue, so we have to go and make good news in our own lives and communities, in the real world. Informed by the hard science, no matter how good or bad it reveals things to be.

Another great show I heard today (I admit, it was a radio day) in between writing and a sweaty-ass work out was today’s Global Medicine Review with Dr. Kamau Kokayi (also on WBAI, every Wednesday at 12 noon). He interviewed Andrew Faust about permaculture, waste management and composting, sustainability, pollution, nature-deficit, eco-villages, and so on, to enlightening effect.

Get informed! Get the evidence! Use a wide variety of sources! Here are just two.

Relationship to veganism? We know that livestock production is responsible for at least 18% of greenhouse gas emissions according to the FAO and up to 51% according to the Worldwatch Institute (Treehugger breaks it down here). Plus the transportation of killed animals, the destruction of old-growth forests all over the world for grazing land (which absorb carbon dioxide), and so on. Raw vegans? Burn much less fossil fuels per capita. Fruitarians and low-fat raw vegans? Eat largely of trees and vines, the most productive and sustainable kinds of crops. Know that your unvolunteered dead chunk of muscle and fat from a fellow mammal, bird or fish, coming to you through torture, slavery and capitalism, is helping melt glaciers, ice sheets and ice shelves. Meat consumption may help flood the coasts of the world.

Please, if you haven’t yet, GO VEGAN. Go vegan, walk/ ride a bicycle and use mass transit as much as possible, become a revolutionary activist with a thoughtful collective and beyond, grow your own food at home AND with community gardens, pay attention to evidence and practice science, and stay that way. I’m an East Coast boy (I’m coastal however you look at it, from the Niger Delta to Upper New York Bay). I plan on being around well past 2050, maybe raising some grandbabies by then if all goes well. Hope they can inherit something decent of the Earth come the latter decades of this century and into the next.

Yes, veganism is part of the ongoing human revolution and evolution for an egalitarian, communitarian, tolerant, sustainable, humane, healthy society. Do it! Stop with meat-eating! Stop it right now! If you give a damn about your health and the Earth’s, learn to love the plant-based diet and cease your unnatural meat addiction. I mean it!

Don’t forget to listen to or download today’s Explorations! And Global Medicine Review! And go vegan if you’re not there yet!

An Interview

The good folks over at La Terre d’abord or Earth First in France requested an e-mail interview with me the other day and sent over some good questions. Here are my responses, in case you won’t be able to understand it by the time it’s translated into French on their side. Please let me know what you think of these ideas – I’d really like some discussion and building out of this one.

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Comment allez vous?

Here is a response for our interview:

1.What is your website about?

“Afrikan Raw Vegan Talk” basically seeks to demonstrate that black vegans, including black raw vegans in particular, exist, are becoming visible, and are having relevant experiences and success as vegans across the African world, whether on the continent or in the diaspora. It also seeks to actualize and document the notion that being African and vegan is a critical and progressive part of our liberation struggle and the desire to humanize our existence while cherishing our singular and delicate planet.

2.How did you come about it?

I’ve been a vegan for eleven years now, and when I started this website in early 2008 I wanted to see more black vegan presence and commentary on the Internet, especially from the perspective of experienced, long-term, confident and determined vegans of color, not only blog diaries of 30-day trial vegans trying to lose weight, even though that is important as well. This blog represents an anti-imperialist, anti-capitalist, anti-white supremacy, humanist, activist, radical environmentalist, Pan-Africanist, African-centered and third-world perspective that is hardcore, straight-edge and long on the scene. This is third-world veganism that is very engaged with society from the perspective that revolution is necessary and veganism is an empowering and liberating part of the human transformation necessary for the survival and progress of this primate species.

3.How do you see the culture that developped in Black Africa as connected to veganism?

I am not a practicing archaeologist or anthropologist in this matter, but much anecdotal and historical evidence presents some of the people of Kemet, also known as Ancient Egyptians, as vegetarians. In general, pre-colonial diets where of whole foods, whether or not meat was included, and pre-colonial lifestyles in many parts of black Africa were seen, by Western anthropologists of the time (mid-19th century), as among the healthiest in the world. Now our life-spans and quality of life are the shortest and most miserable, largely due to neo-colonialism, neo-liberalism and rule by criminal governments. We are aid-dependent, and land tenure in Africa is at a state of perpetual crisis, while cash-crops prioritize growing cacao, coffee, and flowers over food. We even sell immense hectares of land to foreign countries for them to grow food for their own populations! Animal pastoralism is another problem, destroying vegetation across vast swaths of land and accelerating desertification. If all that land grew fruits and vegetables, many of our dietary and food security problems could begin to find resolution. And all these tendencies greatly exacerbate gender inequality as women struggle to grow kitchen gardens to feed families and tend to the crucial but totally unpaid task of reproductive labor, while men tend to focus on cash-crops and preferentially receive implements and resources from governments, multinationals and some NGOs to grow them.

Overall, transitioning towards veganism in Africa will ease malnutrition, raise production levels, increase self-sufficiency and I think reduce tendencies towards conflict and needless aggression. In terms of food policy, we can grow so much of our own fresh fruits and vegetables, organically and sustainably, if we focus on that goal at the continental and grassroots levels. In terms of societal outcomes, I think veganism improves social tolerance, physical well-being, reduces stress, makes the brain work more efficiently, improves immunity and reduces illness, reduces cancer levels, and so on. People will be more cooperative and conscientious of proper land stewardship and societal responsibility and cohesion in a vegan society – at least. Veganism in Africa would probably be far more revolutionary than that.

4.In France, we have people of african origin, and they are in a way or another culturally connected to Africa. But if the elders have often a very wise point of view, a very critical one, which stress that justice will necessary prevail even if it will take time, young people are quite far away from veganism and from a cultural critical stance of what we may call Babylone. What do you think about that?

I have faith in the youth. I’m 26 years old. I’m still considered a youth. I would almost say I have more faith in youth than in the old generation, which in many ways have failed us, failing to realize the promises of Pan-Africanism or Civil Rights. It’s young people who are becoming vegans, who are becoming critical thinkers, who are questioning the old ways and rightfully disposing with useless traditions that have no value and make no sense. I don’t have an innate respect for tradition, personally. I say, choose reason over custom. Babylon includes not only white-supremacist and capitalist society, but also anti-human, divisive, anti-intellectual, reactionary, authoritarian, homophobic, misogynistic and stupid traditions and tendencies in Africa and the black world. Many black youth are lost, many youth are hopeless, due to the failings of society which lead them to go after what they need at the expense of each other. The self-hate, ignorance and poverty at the root of the lives of the youth lead to many poor outcomes, which are all too visible. Less visible are the visionary youth, the revolutionary youth, the organized youth building art, building armies of wisdom and change. But I think the visionary youth hold the reigns of the future and will courageously confront the immense challenges of the present and near future, mostly given us by our often greedy, stubborn and foolish parents and grandparents.

5.In France, when we think about revolutionary afrikan position in North America, we think about Move or Dead Prez. Nevertheless, we would have a criticism: it seems that a poisonless perspective was the central aspect, not really nature, the animals, the Earth. What would you say to that?

For Africans, there is little time to focus on animal liberation alone. It makes no sense, when humans are in so much misery. Someone like me could never get behind the white animal liberation scene, because they act like it is the central problem of injustice in the world, which from my perspective is absurd and laughable. Oppressed people start at the perspective of their own oppression. Of course, everything else is included when we consider the foul human trends that lead to all kinds of exploitation. Aggression, greed, ignorance, violence, dominion – these are applied to create hierarchies and exploitation amongst humans and between humans and animals. But someone like me and I think Dead Prez or the MOVE Organization sees an urgent need to focus on human problems, and cannot in good conscience focus on animal liberation alone. Only a very privileged person can afford to only focus on animal liberation, so for a lot of people of the revolutionary African position in North America, that sort of thing is very alien, and rightfully so in my opinion. We don’t have the luxury to focus on one single issue, especially one that is tangential to our own suffering and oppression as black human beings. It all must be included – human liberation, Earth liberation, non-human liberation.

6.You stress the importance of raw food. Can you tell us about it?

Raw vegan food to me is so healthy. It liberates a person from dealing with disease and worrying about health, in large part. I haven’t been even slightly sick in many many years. In the US, especially among African peoples, disease is practically the central concern of life, whether it be obesity, cancer, diabetes, stroke, heart attack, impotence, stress, and so on. Raw veganism, particularly low-fat raw veganism that mainly consists of fresh fruits and greens, is practical, affordable and creative. And it requires discipline and consistency, tendencies that we need as peoples who consider ourselves revolutionary. Raw veganism is both extremely healthy, and also builds people to be more hardcore and serious about life and work. Raw veganism is about vigorous health and uncompromising mentality.

7.Africa is a continent waiting for revolution. Do you think veganism is the key for that?

Yes. Veganism is a potentially important part of revolution everywhere, and we need revolution all over the world. We need vegan warrior spirits that consider the whole picture in terms of how humans coexist in the world with all other beings, while correcting the social contradictions in human society. A more humane society will emerge with veganism in the picture, during and after the revolution. And also a much healthier, just and sustainable one.

ONA MOVE!

-The Precision Afrikan

The Prototype

Time is limited, when considering the atrocious nature of the stewardship we as a species perform on this planet. Planet Earth. None like it in the cosmos. The one and only. We may now be finding ‘super-earths’ out in the local arm of this spiral galaxy, but we ain’t going anywhere near them for centuries, nor will we be terraforming the Moon or colonizing Mars any time in our great grandchildren’s day. This is the only world that can host our species and every other creature and being on its little surface. It would seem that humanity can be said to be damn near its biggest bane: massive destruction of habitats and land, spillage of toxic hydrocarbons previously locked in the bowels of the crust, destructive conflicts that destroy human societies, habits of consumption that pollute and shorten human lives and the life of our environment all the same, mass extinctions of flora and fauna forever. It would seem that we as a species, after tens of thousands of years of behavioral modernity, have yet to deal with the fundamental problems and contradictions of the human condition and the sustainability of our home planet for all life. And yet we think ourselves the most sophisticated of the great apes.

I have yet to answer many such questions as an individual. I have made some introductory moves. I try to admit my ignorance every time it comes up. All I want to do is learn and practice methods and behaviors that collectively benefit us all and maintain joy and wellness with the most balance across our ecosystems. Cities, suburbs, forests, mountains, deserts and oceans alike are ecosystems, environments, habitats for multitudes of species, plant and animal. What are the best practices, technologies and attitudes, suitable to our budgets and environments, that can begin to address the fundamental contradictions of humanity’s most needlessly negative impacts on Earth and other people and creatures? I am just starting to take an inventory as applies to myself, a wishlist if you will.

I am nothing but a writer, a starving artist at the moment. Incomeless until (hopefully) I finish this first novel in a few weeks (and inevitably return to the workforce). And in all likelihood I’ll go back to being a student for the umpteenth time in the near future, further rendering me a person of leanest means. But I do try to dream.

I dream that I could afford a long-tail utility bike with mad racks (ala Big Dummy) and top-notch components and completely eliminate not only the very limited driving I do, but also cut out a lot of train riding and rely all but completely on my own body for transportation. I’ve been salivating over making this transition in transportation complete for a very long time now.

I dream of living in a community far denser than where I am, where community in itself is a concept pregnant with significance and actualization. A suburb like mine severely lacks this, and it is all the more isolating when the prevailing values of consumerism and material excess have long been rejected vigorously in my personal chamber. A community with more thoughtful people of color, not only the conforming ones hard-wired to their bad and destructive habits.

I dream of establishing and practicing even more meaningful relationships with a wider body of truly like-minded and like-practicing people. Why not? I’m not trying to convert anyone to how I do things. But after just about eleven years of veganism, I’m still the only vegetarian I actually know personally.

I dream of pushing the younger generations, or at least those with an open mind, toward engaging the world. Engaging the world includes hiking its lengths everyday with eyes fresh open. Engaging the world includes talking with others meaningfully, constructively, humorously. Not destructively. Not in the most shallow and empty ways. Engaging the world includes challenging oneself in this world. Engaging the world means actualizing oneself fully, given one’s sincerest aspirations, like Che Guevara. Engaging the world means recognizing ourselves in other people and respecting everyone and the diversity of identities they carry with the fullness, transcending the limiting, bigoted, intolerant, and ignorant impulses pushed by societies and traditions no thoughtful and humane person should practice if humanity is what they value. Engaging the world means recognizing one’s unity with all that is in this world, and seeing the oceans, the mountains, the cities, other people, as like an extension of one’s own body.

We don’t own the world. Even our bodies are not just some gift we have the reasoning to claim fully and exclusively – all the food we’ve digested, the seed and egg of our parents, the passage of time and accumulation of experience, they compose what we think we can call a “self.” We don’t have dominion over things. We can at best constructively participate in the process of nature and society on this wonderful planet.

Constructive engagement – perhaps that is what I most dream to do.

With our bodies, exercising daily and eating only the best food to the extent that we no longer feel hungry.

Then, fighting so others do not have to suffer hunger.

Then, fighting so that we and ourselves do not have to suffer ignorance.

Then, fighting so our planet does not have to suffer the results of our human excess.

Then, dancing with each other and ourselves in the celebration of being born not on Mars nor Venus, but beautiful and brilliant planet Earth, the one and only.

Or we can do these all at once.

I am trying my best to execute the practice of constructive engagement. I am only a beginner so bear with me. I hope others can check this same idea and give it a try, see if it works, and if not, offer constructive criticism.

Small steps with a small axe. At least we humans can try that. Else, well, time is limited on planet Earth, the one and only, and the same goes for our one life.

Afrikans – GREEN! Afrikans Must Become Zealous Environmentalists


To expand upon my latest entry at my political blog Project New Palmares, I’ve decided to stress the importance of Afrikan peoples to take global ecological and environmental issues very seriously. Especially in this the month of April, the month of Earth Day. Will we as Afrikans continue to allow others to speak for us when it comes to the fact that climate change will harm the Afrikan continent the most, or regarding the health and ecological disasters faced by Afrikan communities in the ghettos of America and elsewhere due to environmental racism?

Climate change will further expand the Sahara and Kalahari deserts on the one hand, while increasing flooding and torrential rain all across tropical Afrika and coastal Afrika on the other. Environmental racism means France and other European and Northern countries use Afrika as a dumping ground for nuclear and toxic waste, as happened in Cote D’Ivoire in 2006. The situation is similar in the Harlems and Newarks of the world, where asthma rates soar due to the location of waste processing sites, bus depots, and other unhealthy facilities in or near Afrikan communities in America, not in or around white and wealthy communities.

Pictured above is Wangari Maathai, leader of the Green Belt Movement of Kenya. In a nutshell, her legacy to Kenya and all of the developing world, as an environmentalist and political activist, has been the planting of 30 million trees to prevent soil erosion and improve rural woman’s lives by providing shelter, firewood, and access to clean water, among other things. The first Afrikan woman to become a Nobel laureate, I, as an Afrikan who deeply respects the virtues of planting trees and protecting the land, the watershed, the soil, and the whole ecosystem, hereby honor Queen Mother Maathai as a fantastic example for other Afrikans who should and must come to take the state of the natural environment extremely seriously.

I bring up the example of Wangari Maathai – the woman of the month here at Afrikan Raw Vegan Talk – to assert that Afrikans can address our ecological challenges autonomously and in simple ways. Planting trees is one of the most effective and beautiful methods. In Niger, the planting of trees is reversing desertification, as the linked 2007 NY Times article demonstrates. And these fruit trees also provide extra produce while fixing nitrogen in the soil for it to grow other crops. And as I have discussed in other blog entries here at Afrikan Raw Vegan Talk, the example of Yebua Danso at the Ahyiresu Naturalist Centre in Aburi, Ghana shows how effective and beautiful agroforestry can be – in which, to grow food, trees are actually planted, rather than chopped down in the old habit of “clearing the land.”

Afrika and countries and communities predominated by Afrikans – our abodes are not immune to calls to consume less and waste less. Living in Afrika I saw some of the worst pollution on Earth – creations mainly of our own habits and a lack of education on proper, sanitary waste disposal. In urban Ghana or Nigeria or elsewhere, one will notice plastic bags everywhere, clogging up the gutters, floating around even in the woods, all over the grimier areas of the open markets. By just eliminating plastic bag usage altogether and using reusable canvas or other sorts of bags and baskets, how much cleaner would our cities and towns and villages in Afrika and in the Afrikan world be? Even Bed-Stuy and Newark are polluted with this sort of waste and litter.

Solutions and ways to live by example as an ecologically responsible Afrikan – these are not to be found or expounded upon by white hippies on our behalf. We have to own this problem as much as, if not more than, anyone else in the world, no matter who created it. We often do little things and fall into socially engineered habits which reinforce the ecological crisis we all face, especially we Afrikans. So I hope others also contribute to simple practices and organizing tools for Afrikans to respond effectively to the environmental, ecological, and resultant economic crises of the day, which will also boost our food security, land arability, and water availability and quality.

What can we do? Some things that immediately come to my mind:
– Drive less; rely on ones own body and on public transport more for transportation
– Do not use disposable plastic bags; rather use reusable bags or baskets
– Use reusable bottles for water
– Go Vegan! Meat production is one of the greatest usurpers of natural resources, produces immense waste, is viciously cruel, and pastoralism in Afrika is fast expanding the Sahara as browsers chew away the greenery acre by acre
– Reuse ones goods as much as possible
– Consume less, shop less for non-essential things
– Eat more produce and natural foods, rather than heavily processed and therefore packaged foods whose containers cannot be discarded to decompose or compost organically
– Make the most of ones locale in terms of recreation, travel, etc. so as to not tax the environment too often by the heavy pollution spewed by current commercial air traffic
– Eat more locally-grown foods so as to reduce the carbon footprint of food transport over long distances
– Take the lights and other appliances off when not using them
– Live an overall more modest and simple life

Any other suggestions? Feel free to contribute. I only want the world to be cleaner and more sustainable, especially wherever Afrikans are found. And Afrikans MUST take the lead and be fully responsible in that effort. In Afrika, there too, people must consume, waste, pollute, and damage the land LESS. Development, as Frantz Fanon said, must not be into a new Europe or America. We Afrikans can and will make Afrika and Afrikan communities ecologically sustainable paradises, for ourselves to enjoy and raise the next generation within.

No Dollar Value on the Black Lands


I saw this post on Treehugger.com about a pitch by the Cameroonian government to lease some of the pristine rain forest (NgoylaMintom) of that country to the highest bidder, whether conservationists or loggers. No one has yet taken up this seven-year-old offer, and the treehugger.com mentality is to encourage some wealthy Western conservationist to rent the forest before it’s too late and the loggers come through.

My view is that there should be no leasing of such precious lands in the first place. Why must the concept of property and title infect everything and every society? It is a toxic and vomitacious mentality, to sell everything of value to whomever in the world can pay. A serious Afrikan government wouldn’t even think to sell such precious forests to any international bidder. The fleecing of Afrika must stop somewhere. Our deepest natural heritage is our tropical rain forest, whose herbal and medicinal secrets, sanctity, animal habitat, and limitless beauty should bear no price tag, and shouldn’t even suggest to some men the idea of selling it.

Profit motive must die. Capitalism must die. Private property must die. Individualism and greed must die. The idea of selling out the habitats of the planet must die.

I don’t want to see the NgoylaMintom rain forest sold to anybody, conservationists or loggers, poachers or game haciendas. The NgoylaMintom rain forest belongs to all living beings, and all Afrikans. The trees and animals and flora and fauna have a dignity all their own that we as humans must be able to respect. The natural gifts of the rain forest, in herbs, fruits, medicinal botanicals, and so on, should be explored and received delicately and with immense gratitude.

As much as Afrika’s tropical rain forest ecosystems have been reduced and decimated over the past several decades, can’t we as Afrikans now finally see the fruit of such destructiveness and haphazard, unscrupulous sale of our own natural heritage to the looters of the world?

NgoylaMintom, and all the other great tropical forests, mangroves, and other natural areas of the Congo-Basin and West Afrika, should be allowed their full dignity and spared from the capitalism and rapacity of men who would put up such land for sale, irrespective of the cost to land and the environment, indeed the entire global ecosystem of all Earthbound things.

NgoylaMintom doesn’t need to be signed off to some white liberal conservationist from Liverpool or Berkeley. And she mustn’t be signed off to some logger from Calgary. She must simply be left in peace, her beauty and bounty to be shared modestly and graciously with human beings on her own terms.

Long live NgoylaMintom and all unspoiled natural places all over our precious planet!!